Protest is nothing new

 

Yes, throughout the history of human being, protests have been here and there though fresh protest news cover on GoogleNews every day. [i] [ii] If we only count massive protests from 19th century, there were strong collective voices of French Revolution in 1848, Russian Revolution in 1917, 1968 protests in the world and Eastern Europe in 1989, and these were the generator of social changes each time.  

  

Not going too far away till the 19th century, more than 200 million protests have impacted on the life of people since 1979 despite ignoring hidden and unknown events.[iii] However, the number of protest has not been increasing so far based on the data of GDELT which is a research group to collect global political unrest data and provide daily report with geo-spatial data. It would mean that as growing the opportunities to see the news about protests, we might believe that protests have been common than in the past.[iv]

 

What is the key factor to force people into the street?

Recently, Bridge, Marsh and Sweeting (2013) argue the change of governing structure, from government to governance, is the essence of recent protests.[v] According to their opinion, it stimulates governments work together with private sectors and communities, so the boundary of different organisations is blurring far more than before. The changing forms of the organisations extend to the shifting role of citizens, emphasizing new forms of networks and accountability, and finally the nature of democracy. Amid this transition, people are more interested in direct citizenship, and we have been readily watching one form of direct democracy, protest.


Meanwhile, Castells (2012) insists that we need to consider the transformation of communication to understand current protests.
[vi] The development of internet technology facilitates that people can send messages many to many and share resources with horizontal-endless networks by themselves. On the internet, which is an autonomous space and no government control by Castells’ opinion, people try to change power relationships around them for ‘a better humanity’ when the relationships disrupt their life. When desires and goals of people are emerging in urban spaces beyond the internet, we could watch them such as Arab Spring and Occupy movements.

 


[ii] Manuel Castells, The City and the Grassroots: Cross-Cultural Theory of Urban Social Movements, illustrated edition (Hodder Arnold, 1983).
[iii] Joshua Keating, “What Can We Learn from the Last 200 Million Things That Happened in the World?,” Foreign Policy Blogs, April 12, 2013, http://atfp.co/1cXGpaX
[iv] J Dana Stuster, “Mapped: Every Protest On The Planet Since 1979,” accessed January 8, 2014, http://bit.ly/KBBl1H.
[v] Gary Bridge, Alex Marsh, and David Sweeting, “Reconfiguring the Local Public Realm,” Policy&Politics 41, no. 3 (n.d.): 305–309. http://www.policypress.co.uk/journals_pap.asp

[vi] Manuel Castells, Networks of Outrage and Hope: Social Movements in the Internet Age (Polity Press, 2012).

 

Continue reading »

Protest is nothing new

 

Yes, throughout the history of human being, protests have been here and there though fresh protest news cover on GoogleNews every day. [i] [ii] If we only count massive protests from 19th century, there were strong collective voices of French Revolution in 1848, Russian Revolution in 1917, 1968 protests in the world and Eastern Europe in 1989, and these were the generator of social changes each time.  

  

Not going too far away till the 19th century, more than 200 million protests have impacted on the life of people since 1979 despite ignoring hidden and unknown events.[iii] However, the number of protest has not been increasing so far based on the data of GDELT which is a research group to collect global political unrest data and provide daily report with geo-spatial data. It would mean that as growing the opportunities to see the news about protests, we might believe that protests have been common than in the past.[iv]

 

What is the key factor to force people into the street?

Recently, Bridge, Marsh and Sweeting (2013) argue the change of governing structure, from government to governance, is the essence of recent protests.[v] According to their opinion, it stimulates governments work together with private sectors and communities, so the boundary of different organisations is blurring far more than before. The changing forms of the organisations extend to the shifting role of citizens, emphasizing new forms of networks and accountability, and finally the nature of democracy. Amid this transition, people are more interested in direct citizenship, and we have been readily watching one form of direct democracy, protest.


Meanwhile, Castells (2012) insists that we need to consider the transformation of communication to understand current protests.
[vi] The development of internet technology facilitates that people can send messages many to many and share resources with horizontal-endless networks by themselves. On the internet, which is an autonomous space and no government control by Castells’ opinion, people try to change power relationships around them for ‘a better humanity’ when the relationships disrupt their life. When desires and goals of people are emerging in urban spaces beyond the internet, we could watch them such as Arab Spring and Occupy movements.

 


[ii] Manuel Castells, The City and the Grassroots: Cross-Cultural Theory of Urban Social Movements, illustrated edition (Hodder Arnold, 1983).
[iii] Joshua Keating, “What Can We Learn from the Last 200 Million Things That Happened in the World?,” Foreign Policy Blogs, April 12, 2013, http://atfp.co/1cXGpaX
[iv] J Dana Stuster, “Mapped: Every Protest On The Planet Since 1979,” accessed January 8, 2014, http://bit.ly/KBBl1H.
[v] Gary Bridge, Alex Marsh, and David Sweeting, “Reconfiguring the Local Public Realm,” Policy&Politics 41, no. 3 (n.d.): 305–309. http://www.policypress.co.uk/journals_pap.asp

[vi] Manuel Castells, Networks of Outrage and Hope: Social Movements in the Internet Age (Polity Press, 2012).

 

Continue reading »

Protest is nothing new

 

Yes, throughout the history of human being, protests have been here and there though fresh protest news cover on GoogleNews every day. [i] [ii] If we only count massive protests from 19th century, there were strong collective voices of French Revolution in 1848, Russian Revolution in 1917, 1968 protests in the world and Eastern Europe in 1989, and these were the generator of social changes each time.  

  

Not going too far away till the 19th century, more than 200 million protests have impacted on the life of people since 1979 despite ignoring hidden and unknown events.[iii] However, the number of protest has not been increasing so far based on the data of GDELT which is a research group to collect global political unrest data and provide daily report with geo-spatial data. It would mean that as growing the opportunities to see the news about protests, we might believe that protests have been common than in the past.[iv]

 

What is the key factor to force people into the street?

Recently, Bridge, Marsh and Sweeting (2013) argue the change of governing structure, from government to governance, is the essence of recent protests.[v] According to their opinion, it stimulates governments work together with private sectors and communities, so the boundary of different organisations is blurring far more than before. The changing forms of the organisations extend to the shifting role of citizens, emphasizing new forms of networks and accountability, and finally the nature of democracy. Amid this transition, people are more interested in direct citizenship, and we have been readily watching one form of direct democracy, protest.


Meanwhile, Castells (2012) insists that we need to consider the transformation of communication to understand current protests.
[vi] The development of internet technology facilitates that people can send messages many to many and share resources with horizontal-endless networks by themselves. On the internet, which is an autonomous space and no government control by Castells’ opinion, people try to change power relationships around them for ‘a better humanity’ when the relationships disrupt their life. When desires and goals of people are emerging in urban spaces beyond the internet, we could watch them such as Arab Spring and Occupy movements.

 


[ii] Manuel Castells, The City and the Grassroots: Cross-Cultural Theory of Urban Social Movements, illustrated edition (Hodder Arnold, 1983).
[iii] Joshua Keating, “What Can We Learn from the Last 200 Million Things That Happened in the World?,” Foreign Policy Blogs, April 12, 2013, http://atfp.co/1cXGpaX
[iv] J Dana Stuster, “Mapped: Every Protest On The Planet Since 1979,” accessed January 8, 2014, http://bit.ly/KBBl1H.
[v] Gary Bridge, Alex Marsh, and David Sweeting, “Reconfiguring the Local Public Realm,” Policy&Politics 41, no. 3 (n.d.): 305–309. http://www.policypress.co.uk/journals_pap.asp

[vi] Manuel Castells, Networks of Outrage and Hope: Social Movements in the Internet Age (Polity Press, 2012).

 

Continue reading »

Review- When Atoms Meet Bits: Social Media, the Mobile Web and Augmented Revolution by Nathan Jurgenson


Recently, we have been watching the rise of massive collective action across the world. Many researchers and journals try to explain this phenomenon through diverse reasons, but all these contributions are based on that the development of technology and the spread of internet stimulate the flow of the collective action like the Arab Uprising and Occupy Movement.

Until the Egyptian Revolution, the researchers had focused on how the internet technology impacts on the collective action and how social media organizes public into public spaces. However, during a series of demonstrations in Cairo’s Tahrir Square and a long occupation of St.Paul in London, people have witnessed the powerful combination of virtual space and real space, and internet communication and public space. And then, the focus has been moving to the interactive relationship between on and off world.  

My supervisor Dr. Andrew Hudson-Smith introduced an interesting article to provide an alternative understating of the interactive relationship on his blog Digital Urban. In the article ‘When Atoms Meet Bits: Social Media, the Mobile Web and Augmented Revolution‘, Future Internet 2012, 4(1), Jurgenson argues the global spread of massive collective actions shows the momentum to overcome ‘digital dualism’ which means virtual world and real world are independent and separate spaces. Instead of ‘digital dualism’, he suggests ‘augmented reality’ that implies on-off line together. Generally, ‘augmented reality’ has been understood as the term to indicate the virtual reality by computer software. But, in this article, the author explains augmented reality as another dimension through the combination of the digital and physical, and insists that the recent massive collective actions should be understood as ‘augmented revolution’ instead of ‘SNS Revolution’ or ‘Internet Revolution’.

Before his article, Manuel Castells suggested the terminology ‘Hybrid space’ which explains strong communicative relationships between the internet space and the physical space in his LSE lectureSocial Movements in the Age of the Internet’ last year. Castells introduced ‘Hybrid space’ as a public sphere (the word of Habermas) process to exchange public opinions and consolidate the identity of the collective actions by exposing its characteristics to public. While Castells regards ‘Hybrid space’ as a formless and multi-layered process, ‘augmented reality’ of Jurgenson could be seen an outcome by the interactions between on and off worlds.

 This article is not long but suggests some notable points to understand current social changes. You can find it and freely download here.
Continue reading »

Review- When Atoms Meet Bits: Social Media, the Mobile Web and Augmented Revolution by Nathan Jurgenson


Recently, we have been watching the rise of massive collective action across the world. Many researchers and journals try to explain this phenomenon through diverse reasons, but all these contributions are based on that the development of technology and the spread of internet stimulate the flow of the collective action like the Arab Uprising and Occupy Movement.

Until the Egyptian Revolution, the researchers had focused on how the internet technology impacts on the collective action and how social media organizes public into public spaces. However, during a series of demonstrations in Cairo’s Tahrir Square and a long occupation of St.Paul in London, people have witnessed the powerful combination of virtual space and real space, and internet communication and public space. And then, the focus has been moving to the interactive relationship between on and off world.  

My supervisor Dr. Andrew Hudson-Smith introduced an interesting article to provide an alternative understating of the interactive relationship on his blog Digital Urban. In the article ‘When Atoms Meet Bits: Social Media, the Mobile Web and Augmented Revolution‘, Future Internet 2012, 4(1), Jurgenson argues the global spread of massive collective actions shows the momentum to overcome ‘digital dualism’ which means virtual world and real world are independent and separate spaces. Instead of ‘digital dualism’, he suggests ‘augmented reality’ that implies on-off line together. Generally, ‘augmented reality’ has been understood as the term to indicate the virtual reality by computer software. But, in this article, the author explains augmented reality as another dimension through the combination of the digital and physical, and insists that the recent massive collective actions should be understood as ‘augmented revolution’ instead of ‘SNS Revolution’ or ‘Internet Revolution’.

Before his article, Manuel Castells suggested the terminology ‘Hybrid space’ which explains strong communicative relationships between the internet space and the physical space in his LSE lectureSocial Movements in the Age of the Internet’ last year. Castells introduced ‘Hybrid space’ as a public sphere (the word of Habermas) process to exchange public opinions and consolidate the identity of the collective actions by exposing its characteristics to public. While Castells regards ‘Hybrid space’ as a formless and multi-layered process, ‘augmented reality’ of Jurgenson could be seen an outcome by the interactions between on and off worlds.

 This article is not long but suggests some notable points to understand current social changes. You can find it and freely download here.
Continue reading »